KARMA NAACH
KARMA NAACH
Ballet, modern dance, and Indian classical dance are forms of theatre dance, the dancers usually being highly
trained professionals performing for audiences in particular venues and on special occasions. Tribal and
ethnic dance, on the other hand, may be characterized by a number of almost
opposite features. They are not necessarily the province of trained specialists
(although they may be). Such dances may be participatory (i.e., with no real
distinction between dancer and spectator), and, while they may take place in
special venues or on special occasions, these are often intimately related to
the everyday life of the community.
Indian Tribal Dances are performed strictly by
aboriginal populations in the country. These people, sometimes denominated as
adivasi, possess a culture, distinct from the pan Indian population. It may
be noted here that Indian tribal dances are vastly dissimilar from Indian folk
dances, which can never be related. Each of these aboriginal tribes possesses
its own distinguishable dance traditions and invariably all of them are
interwoven with the life of the people who dance it.
Karma dance or Karma Naach is
a traditional dance of central and Eastern India annually performed during the
karma festival. Karma is a famous autumnal festival, it starts from the 11th day
of the bright fortnight of the month of Bhadrab.
It is performed in State of Chhattisgarh, Jharkhand, Madhya Pradesh, Odisha and West
Bengal. Karma means 'fate'.
This folk dance is performed during the worship of
the god of fate which is known as Karam Devta. People consider the god of fate
as the cause of good and bad fortune.
The tribal group
presents this folk dance in front of Karma Daal(branch) that symbolises
the Karam Devta/Karam Saani Devi. The members of the tribal group try to
propitiate Karam Saani Devi with the Karma tribal dance so that Karam- the God of Fate shower his blessings on them. The tribes believe that
worshipping Karam Devta/ Karam Saani Devi brings prosperity in their
lives. As the tribal people consider them as the reason behind their good and
bad fate.
This Karma tribal dance
is not only associated with the worship, but also has different forms in
different regions of the country. In Madhya Pradesh, it is a traditional folk
dance and is a part of their entertainment. One thing is common among all the
forms are that they are centered around the trees.
Karma is a group
dance. Generally, this dance is celebrated for three days from the tenth day of
the bright moon of the month of Bhadrav to twelfth day. A small branch of Rengal
or Halan tree is used as the Karma daal. Karma daal is
brought to the puja pandal or karma gudi performing a special puja by
the Pahan accompanied with the beats of karma mandal and kanstal.
Then the karma daal is customarily planted and then follow the worship
of karamsaani and rituals.
This pastoral dance
is performed during the worship of the God or Goddess of fate (Karam Devta
or Karamsaani Devi), whom the people consider the cause of good and bad
fortune. People with badiyan (personal wishes) came to urge their
problems to karamsaani and on behalf of karamsaani, the pahan suggests
them the solution at times. The pahan is believed as karamsaani –
the deity who bestows children and good crops-in person on that day.
The puja rituals are
followed by the stories of karamsaani. There are many stories of karamsaani
like the Dharam Karam brothers, Wealthy Saudagar, The Old Sadhab etc. All the
residents of the tribal community gathered near the Karma Gudi to listen
to the stories from the Kathanikaar (story teller) And the completion of
the story is followed by the dance.
The Karma dance
continues till dawn. Group after group perform alternately throughout the
night. The technique of the dance varies slightly from tribe to tribe. Tribes
such as Khadias, Kisans and Orams dance in a circular pattern,
where men and women dance together. It is always headed by a leader and
generally a male person leads the line. Only the best of dancers joins next to
or near him. Young girls and children join in at the tail-end to learn the
steps.
When the dance
becomes more vigorous, the dancers of the tail-end withdraw to let the true
dancers show their skill. The dancers hold hands in different ways in different
dances. Sometimes they simply hold hands and sometimes hands are placed on the neighbor’s waist band or are crossed.
In the morning the pahan
carries the karma daal and visits each house of the village singing and
dancing. Further the karma daal is ceremonially immersed in the village
pond or river.
The Karma festival is
basically associated with the development of cultivation. Most of its
components are being reflected by the traditional heritage of the tribes. It is
considered to be the mirror image of their simple living. But during these days
the rituals the dance has been changed to many extents, coming in contact with
the modernization. However, it was and will the real essence of the tribal
peoples……………….
filmed By- Bhola Shankar & Kanchan
SUPRITEE MISHRA
Lecturer (Sambalpuri Dance)
School Of Performing Arts
Sambalpur University
Odisha.
Great work maam
ReplyDeleteGreat Work 🙏🙏🙏 best wishes...
ReplyDeleteGrt job...mam👏👏👏
ReplyDeleteVeryy nice mam 💕
ReplyDeleteKeep it up. Jai Maa Karamsani
ReplyDeleteExcellent work 👍
ReplyDeleteValuable documentation..
ReplyDeleteVery nicely explain mam..❤️
ReplyDeleteExcellent write up. Many many congratulations....I gained lot of iniformation on KARMA. Please do write about different types of dance of western Odisha.
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